The Devil of Tom Walker and Th - 775 Words

Despite the evidence that Washington Irving uses to show his love for America in his stories, he portrays some characters in the Devil and Tom Walker and The Legend of Sleepy Hollow as greedy. Irving shows concern for America by placing stories in uniquely American moments. In this essay I will prove through passages and quotes from Irving#8217;s stories that he shows his love for America in his stories and portrays some characters as greedy in the two stories. The historical settings of these stories is made apparent by the use of elements common to the revolutionary era. In The Devil and Tom Walker when Irving is describing the setting he gives an impression that it took place in America. In describing the setting he says, It†¦show more content†¦At length she determined to drive the bargain on her own account, and if she succeeded, to keep all the gain to herself. There is ample evidence for Irvings love for America and evidence that supports the assertion of Irving portraying some of his characters as greedy. In The Devil and Tom Walker Irving sets an American scene with a devil who speaks of slave trade and the salem witch trials. Both Tom and his wife reveal a greedy nature. Ichabod Crane cares more about food and wealth, then Katrina herself. The character descriptions as well as the settings used by Irving, bring the stories toShow MoreRelated The Devil Of Tom Walker And Th Essay768 Words   |  4 Pagesin the Devil and Tom Walker and The Legend of Sleepy Hollow as greedy. Irving shows concern for America by placing stories in uniquely American moments. In this essay I will prove through passages and quotes from Irvings stories that he shows his love for America in his stories and portrays some characters as greedy in the two stories. nbsp;nbsp;nbsp;nbsp;nbsp;The historical settings of these stories is made apparent by the use of elements common to the revolutionary era. In The Devil and TomRead MoreProject Mgmt296381 Words   |  1186 Pagesaccomplished exclusively by the electric motor, and the internal combustion engine is used as another charging method. What’s at stake is the future of GM. With the company’s recent emergence from bankruptcy protection, the chief of GM product development, Tom Stephens, pronounced, â€Å"We cannot afford to have anything but a hit . . . every launch . . . has to be a home-run.† —T. Krisher, 2009 applications available and â€Å"significant developer interest† making it a â€Å"large enough eco-system† to become a successfulRead MoreProject Managment Case Studies214937 Words   |  860 PagesJeff and Ben. While at the airplane company (APC), the chief tool buyer of APC, Tom Kelly, was informed that Jeff was there. Jeff received a message from the receptionist that Tom Kelly wanted to see him before he left the building. After the sales projections were reviewed and Jeff was convinced that they were as accurate and as reliable as they possibly could be, he asked the receptionist to set up an appointment with Tom Kelly. When Jeff walked into Kelly s office the fireworks began. He was greetedRead MoreStrategic Marketing Management337596 Words   |  1351 Pagesbecomes, therefore: ‘given a specific type of strategy, what marketing structures, policies, procedures, and programmes are likely to distinguish high performing business units from those that are rel atively less effective, efficient, or adaptable?’ (Walker and Ruekert, 1987, p. 15). Part of the answer is undoubtedly the extent to which the organization reflects a customer orientation. Product Functional Technical developments planned Packaging Service levels Range extensions/deletions Price List

Active Euthanasia Is Never Morally Justified - 1545 Words

Analysis on The Argument That Active Euthanasia is Never Morally Justified Death has always been a controversial topic throughout the world. There are many theories as to where we go and what the meaning of life truly is. How one dies is important in today’s society, especially when it comes to the idea of suicide. Active euthanasia, also referred to as assisted suicide, is the intentional act of causing the death of a patient experiencing great suffering. It is illegal in some places, like France, but allowing patients to die is authorized by law in other places under certain conditions. Doug McManaman constructed an argument, â€Å"Active Euthanasia Is Never Morally Justified,† to defend his view that active euthanasia is never morally†¦show more content†¦While these incidents may seem to correlate, McManaman provides limited support that is it true. He sprinkles an example of infanticide occurring, but lacks the support that these events actually lead to one another. He, once again, simply builds up to his next premise. McManaman accuses active euthanasia of never being justified because it always accounts to murder (p.3). â€Å"Never† and â€Å"always† are strong words to use, especially when limited support is given. In his warrant, he defines extraordinary treatment, or assisted suicide, as a serious burden, which leads to his next premise. He also attempts to use pathos to support his claim, however, he does this by accusing a young girl’s parents of murdering her because they chose to remove a tube that was keeping her in a persistent vegetative state (p.4). There is no sound evidence that the practice of active euthanasia is always murder, and using a story that shows the hard decision parents had to make counters his argument that active euthanasia is never justifiable. McManaman creates seemingly powerful premises, but always comes short when it comes to supporting them. Assumptions While Mcmanaman’s warrants not only lack adequate support, but also contain a number of assumptions. He uses strong words to give his views, but his views are not always entirely sound. On page three, Mcmanaman asserts that active euthanasia isShow MoreRelatedEuthanasia Is Morally Permissible?850 Words   |  4 PagesEuthanasia, as defined by many philosophers, should only be morally permissible in certain circumstances where it benefits the one who dies. It is a widely held belief that an act of euthanasia aims at benefiting the one who dies. Using Kantian ethics as a model, one can determine that: It is morally permissible to engage in voluntary acts of euthanasia; it is morally permissible to engage in acts of nonvoluntary euthanasia, and; it is never morally permissible to engage in acts of involuntary euthanasiaRead MoreDying with Dignity960 Words   |  4 Pagesto the person. People who have this illness resort to an alternative called euthanasia. Euthanasia is when so meone a physician or a family members assist the terminal ill to die by injecting such person with a drug or plugging out the chord that keeps the person alive. While supporters of this technique claim that euthanasia is humane and helpful, other people argue that euthanasia is morally wrong, and inhumane. Euthanasia should be legalize in the United States because it gives an alternative forRead MorePurpose of a Living Will and the Morality of Euthanasia829 Words   |  4 Pagesmedical treatments. Euthanasia, also called assisted suicide, or physician-assisted suicide, offers one of many options for terminal-ill patients or those with intractable pain. Many infer euthanasia as the action that brings about the end of a patient’s life because it has been decided they would be better off dead. Since euthanasia involves killing another person, voluntarily or not, a virtuous person considers euthanasia acceptable. There are two main categories of euthanasia, voluntary (conductedRead MoreEuthanasia And Assisted Suicide Should Be Legalized Essay1221 Words   |  5 Pages The Oxford English Dictionary states that euthanasia is a gentle and easy death (Oxford English Dictionary). According to the Oxford English Dictionary, active euthanasia is the ending of a terminally ill person s life by direct intervention, such as administering a lethal dose of painkilling drug (Oxford English Dictionary). While passive euthanasia according to the Oxford English Dictionary is the withholding or withdrawal of life-sustaining medical treatment in the knowledge that the personRead MorePhysician Assisted Suicide is NOT Ethical Essay1347 Words   |  6 PagesIs physician assisted suicide morally right? This has been a controversial subject for some time now. People are wondering whether or not it is the most humane thing to do. If dogs can be putdown, why not people? The reason is in that question. They are people. Every life is important, no matter how long it may be. Instead of finding a way to get rid of people faster, the government could put those efforts in something more positive. If other people are considering whether or not the patients’ lifeRead MoreEssay on The Case for Euthanasia2338 Words   |  10 Pagesstatement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term â€Å"eu†, meaning happy or good and â€Å"thanatos†, which means death, so the literal definition of the word Euthanasia can be translated to mean â€Å"good or happy death†. The different types of Euthanasia are active or passive euthanasia and voluntary or involuntary euthanasia. Passive Euthanasia generally refers to the endingRead MoreShould Euthanasia Be Legal?1635 Words   |  7 Pagesand with dignity. Physician-assisted suicide or active, voluntary euthanasia for an adult who is in a rational state of mind and whose suffering happens to be unbearable despite the strongest medical efforts, is an idea that should to be put into action. Euthanasia ought to be put into action to save a patient from experiencing needless pain and suffering; patients should be provided with the alternative of a peaceful and painless way out. Euthanasia is  the intentional killing of a dependent humanRead MoreEuthanasia Often Surfaces In Mainstream News As Being A1238 Words   |  5 PagesEuthanasia often surfaces in mainstream news as being a highly controversial issue, with strong arguments for both positions. To be clear, euthanasia can be defined as the following, â€Å"Intentionally taking the life of a presumably hopeless person† (Gay-Williams, 781). There are also several other distinctions that classify euthanasia as either active or passive, based on the level of action involved, or as voluntary, involuntary, or non-voluntary, based on the level of consent (Dittmer). However,Read MoreThe Difference Between Moral Permissibility And Legal Permissibility1462 Words   |  6 Pagesvoluntary active euthanasia (VAE) and passive euthanasia. PAS is when a physician intentionally and knowingly prescribes lethal drugs to a patient intending to commit suicide. VAE is when a physician administers a lethal inject ion to kill a voluntary, informed patient upon request. Passive euthanasia is when a physician withholds treatment and leaves the patient to die. It is commonly thought for passive euthanasia to be ethically permissible, but not for PAS and VAE. This is because it is never permissibleRead MoreChronic Disease Leads to the Need for Euthenasia1607 Words   |  6 Pages(Chronic). If euthanasia was legalized, people affected by chronic diseases would be able to die with dignity and peacefully. â€Å"Euthanasia, from the Greek for â€Å"good death,† is the intentional ending of a human life either by giving the person lethal drugs or by purposefully withholding life-saving treatment†(Cockeram). In terms of terminally ill patients, euthanasia should be legalized because the patient has the right to die peacefully and without enduring pain Euthanasia, an extremely controversial

TOK wok Free Essays

TOK Writing Assignment â€Å"When the only tool you have is a hammer, all problems begin to resemble nails. † (Abraham Maslow) How might this apply to ways of knowing, as tools, in the pursuit of knowledge? Ways of knowing embody memory, language, emotion, intuition, sense perception, reason, imagination, and faith, which take part in the process of acquiring knowledge. For instance, language can be considered as a means of exchanging the knowledge with each other and emotion is a way to express our personal feelings and convey the message to other people. We will write a custom essay sample on TOK wok or any similar topic only for you Order Now We are able to use hese ways of knowing as a tool to obtain knowledge, therefore understanding the world around us. Speaking of tool, the quote above might suggests that if we only have a hammer, thus it becomes the only way to solve all the problems, which means all the problems are naturally seemed as nails in our mind, even if they are essentially not. In this case, the hammer impacts the viewpoint towards all the problems. That being said, we are likely to determine the things around us, even the world, based on the tool we are holding. This concept provides an idea that if ways of nowing is conceived as a tool, like a hammer, it will affect how we evaluate the problem first, consequently impacting the way we solve the problems and even shaping the way in which we think about the world around us. Sense perception, one way of knowing, is defined as a mechanism by how we obtain knowledge on stimulation of senses. In simple terms, we use senses to look and feel, in order to understand the world. Seeing and hearing are two common materials contributing to sense perception, which play a significant role in impacting how we think about the world. An example of it happened to me, which made me strongly feel the power of sense perception on the view towards the world. Since now I am studying in Canada, a multi-culture country, my friends at school are from all over the world, who have different skin and hair color. It is easy to see people of different nationalities, while I am walking on the street. In stark contrast, it is rare to find people with different hair color in the country where I come from, especially the time when my great grandmother grew up. By chance, I showed my great grandmother the photos of my riends here; she was totally shocked by all kinds of different hair color she saw. She sat stunned for a while and said, â€Å"Oh, how come they don’t have black hair! They look completely different from us. Unbelievable, can’t imagine, that’s not true†¦ This is the first time, my great grandmother actually saw people in different hair color and she was shocked by that, even doubted herself at the first few seconds. It is because she thought that everyone in the world had black hair and yellow skin, more interestingly, she has never even thought about other countries in her realm of knowledge. However, for a ninety-eight-year-old person in China, what she saw every day were people with black hair and everything she heard was about the xanthode rm. It is not surprising that she naturally had this viewpoint of the world according to what she saw and heard. This simple example demonstrates the idea that sense perception, as a way of knowing, has the ability to influence how we look the problem, in this case, the world, and then drawing a conclusion of the problem. Not only the sense perception as a way ot knowing can steer the pursuit ot knowledge, faith also shows its strong effect on it. With regard to faith, it reminds me of a poem I read in my English class. The poem â€Å"Limbo†, wrote by Seamus Heaney, portrays a depressive story that a Catholic mother attempted to kill her baby by putting him in the sea in 1970s. The reason why she did that is because this is an illegitimate infant and she thinks it is the right thing to do based on her strong Catholic faith. In comparison to the Buddhism, they would never put it in the same way, because killing a baby regardless of if the baby is an illegitimate or not can be considered as a sin according to their faith. Catholicism and Buddhism both believe in different faith, which leads two completely opposite Judgments towards the same thing. In other words, different faiths allow people to Judge differently as they look from the different angles towards one thing, in the second place, leading to make different decisions. Simply put, the concept that ways of knowing could shape the way we estimate problems and coming up with different ways to solve them is verified by this example. Nevertheless, there is a common counterclaim states that the way we solve a problem is based on the problem itself, furthermore how we look t the problems does not change the essential meaning or property of the problems. Although it might be true, during the process of estimating a problem and solving it, we unconsciously interpret the problems in our own unique way. Hence when we convey those problems or ideas to other people by languages, what they acquire is the personal viewpoint towards those problems, not the problem itself, which means we indirectly change the property of the problems when we deliver them by using the tool we has. This implicates language, another way of knowing, is able to shape ow we look and interpret things around us. As a foreign student, English is my second language which I am using as a tool to exchange ideas with other people now. I always find that it is really hard for me to translate Chinese directly into English, vice versa. It is because the way we compose a sentence, the structure of the sentence and the order of the sentence constituents are all different. For instance, when we describe an object, we chronically put all the adjectives in front of the object; however, English-speakers prefer to describe an object following with a subordinate lause, which means the important part of the object is actually appearing after it. As I have been speaking mandarin for almost sixteen years, an entrenched idea exerts a great impact on me as I unconsciously value the things with the description in front of them more than those having the description after them at the time I see or hear them. Since I habitually pay more attention to that, I would somehow miss the part where my Canadian friends are trying to emphasize by using the way they describe a thing, which leads to misunderstandings or estimating things differently. However, ccording to my situation now, living in an English-speaking country, I should drop my mandarin hammer and pick up the English hammer, in order to nail the right thing with the right tool. All in all, the idea that ways of knowing have the ability to impact how we formulate ideas, derive conclusions, and thus gaining knowledge has been demonstrated by exploring different ways of knowing such as sense perception, faith, and language. Throughout my essay, we are able to conclude we use different ways of knowing as tools to seek the treasure of knowledge and allowing these tools to decide what (1243) kind ot treasure we are going to tind How to cite TOK wok, Papers

Happiness Function Morality and Virtue Essay Example For Students

Happiness Function Morality and Virtue Essay Happiness, Function, Morality, and VirtueAristotle argues that happiness, function and morality are closely connected and that virtue is dependent upon all of them. To fully comprehend Aristotle’s theory, we must first examine each of these qualities and then determine how they are related to one another. The deliberation process will show that all of these qualities can be strongly connected, but not exclusively. Happiness, function, morality and virtue can exist independent of one another. The first deliberation is to define happiness. Happiness is the highest of all practical goods identified with â€Å" living well of doing well†(100). According to Aristotle, Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim. But a certain difference is found among ends (99). An example of this reflection would be the final product created by an architect. This individual completed building a structure from start to finish and has reached the end of the project. The architect is pleased by the results of what she created. The architect achieved the desired outcome and is therefore happy. A difference between the actual end and the desired outcome is what makes happiness different for each individual. All ends do not lead to happiness. For example, finishing a painting makes the artist happy but not the autoworker whose preferred end is making vehicles. The fact that not all human beings share the same ends proves that happiness is found at different ends. Aristotle illustrates happiness as being the â€Å"chief good†. In the following quote he explains that rational human beings take happiness for itself and never for any other reasons: Since there are evidently more than one end, and we choose some of these†¦for the sake of something else, cl early not all ends are final ends; but the chief good is evidently something final. (103). By this definition, happiness must be only the final end, which is the â€Å"chief good† (103). This means that happiness is the pursuit of all that which is desired, and the desire is to reach the final end. If the end is final it becomes the â€Å"chief good† (103). In Aristotle’s own words he says, â€Å"Happiness, then, is something final and self-sufficient, and is the end of action†(103). To say that happiness is the only chief good is not completely true. If happiness is the only chief good than what is our function as human beings?Aristotle associates functioning well with happiness and happiness is the final result. He says that the function of human being is, â€Å"†¦an activity of soul which follows or implies a rational principle†¦Ã¢â‚¬ (103). Human beings must have the ability to exercise their capacity to reason in order to function well. Reasoning is the key factor in making decisions. Human beings use reasoning to decide what ch oices to make in life. The outcome of the choices humans make is what creates desire. As a result, desires are what determine the â€Å"chief good† (103). If the chief good is happiness, than the function of human beings and reasoning must also be happiness. One will stay on the path towards happiness if reasoning is used as a function of life. Having virtue is an essential part of the equation that sustains happiness and the ability to function well. Rather than taking detours down paths of deficiency and excessiveness, one may use reasoning to become a virtuous person. By staying committed to the path toward happiness, one is considered virtuous. Aristotle claims that the, â€Å"virtue of man also will be the state of character which makes a man good and which makes him do his own work well†(111). If the above statement is true than only virtuous human beings are happy and if they are happy than they must also be functioning well. .u53cd03cdc73b33cd949e7de182f38571 , .u53cd03cdc73b33cd949e7de182f38571 .postImageUrl , .u53cd03cdc73b33cd949e7de182f38571 .centered-text-area { min-height: 80px; position: relative; } .u53cd03cdc73b33cd949e7de182f38571 , .u53cd03cdc73b33cd949e7de182f38571:hover , .u53cd03cdc73b33cd949e7de182f38571:visited , .u53cd03cdc73b33cd949e7de182f38571:active { border:0!important; } .u53cd03cdc73b33cd949e7de182f38571 .clearfix:after { content: ""; display: table; clear: both; } .u53cd03cdc73b33cd949e7de182f38571 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u53cd03cdc73b33cd949e7de182f38571:active , .u53cd03cdc73b33cd949e7de182f38571:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u53cd03cdc73b33cd949e7de182f38571 .centered-text-area { width: 100%; position: relative ; } .u53cd03cdc73b33cd949e7de182f38571 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u53cd03cdc73b33cd949e7de182f38571 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u53cd03cdc73b33cd949e7de182f38571 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u53cd03cdc73b33cd949e7de182f38571:hover .ctaButton { background-color: #34495E!important; } .u53cd03cdc73b33cd949e7de182f38571 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u53cd03cdc73b33cd949e7de182f38571 .u53cd03cdc73b33cd949e7de182f38571-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u53cd03cdc73b33cd949e7de182f38571:after { content: ""; display: block; clear: both; } READ: Geographical Information System EssayAristotle then divides virtue into two separate areas: intellectual virtue and moral virtue. He says that moral virtue is the result of â€Å"habit†(108). If moral virtue is â€Å"habit†(108), it cannot be â€Å"nature†(109). Let us bring this to a deeper level. Gravity by nature pulls everything to the earth’s surface at a fixed rate. This rate can never be changed by the habit of something else. For example, no matter how many times running water is diverted from its original path to the lowest point, the laws of physics will always prevail. The running water will once again find its path to the lowest poin t. This proves that any sort of habit cannot change nature. However, intellectual virtue comes from what is taught and learned throughout life by habit. Aristotle’s example of intellectual virtue is made clear when he says, â€Å"†¦legislators make the citizens good by forming habits in them, and this is the wish of every legislator, and those who do not effect it miss their mark, and it is in this that a good constitution differs from a bad one† (109). If virtue is the state of character, than the state of character defined by Aristotle is, â€Å"what makes a man good and which makes him do his own work well† (111). If it is true that virtue gives people a choice, than Aristotle is correct when he states without doubt that we as human beings could, â€Å"†¦take more, less, or an equal amount†(112). If a person chooses to stay within the mean than they are â€Å"intermediate† or equal. If they choose to â€Å"take more† than they are excessive. Finally, if they choose to take â€Å"less† then they are deficient (112). Therefore, happiness and virtue are in-between excess and deficiency. For example, if one is excessive in the characteristic of courage than others might view them as being afraid of nothing. If an individual is afraid of nothing than they cannot be happy. People do not always admire absolute courage. There is a time and place for courage. The same can be said for those people who are deficient or lacking courage. In other words, happiness is being intermediate. Aristotle has some good points when he speaks about the concepts of happiness, but his thoughts also imply that happiness, function, morality and virtue are all tied together as if they are inseparable. He states that happiness is the aim of the â€Å"chief good†. Function is the ability to reason, morality is knowledge gained through habit of what is right or wrong and virtue is a state of mind of that which is intermediate. The way Aristotle ties these separate elements together is remarkable and in a perfect world his theory would probably be true. The only down fall to his hypothesis is that this world in which we live is not a perfect one. Even Aristotle says that the â€Å"chief good† is the â€Å"final end†(100). If this is so, than life cannot be considered happy until it ceases to exist. The ability to reason is not the only purpose of human existence. The main function of human beings is instead the ability to survive with the advantage of being able to reason. Morality is the distinction between what is right and wrong and this distinction is dependent on the individual and the situation. Virtue includes all characteristics that have merit and that are held in high regard. This deliberation with Aristotle’s theory has proven that happiness, function, morality and virtue are tied to one another in a perfect world. These four elements are also inter-mingled in our non-perfect world, but only under certain circumstances. This is because every human being has their own perception of what represents happiness, function, morality and virtue. Finally, Aristotle says that virtue is being intermediate, but how realistic is it to believe that virtue can only exist for those who always stay with-in the mean? Just as we don’t have a perfect world, there is no perfect human being either. .ua40e0b42fc40e93b890fbfe41ad693ac , .ua40e0b42fc40e93b890fbfe41ad693ac .postImageUrl , .ua40e0b42fc40e93b890fbfe41ad693ac .centered-text-area { min-height: 80px; position: relative; } .ua40e0b42fc40e93b890fbfe41ad693ac , .ua40e0b42fc40e93b890fbfe41ad693ac:hover , .ua40e0b42fc40e93b890fbfe41ad693ac:visited , .ua40e0b42fc40e93b890fbfe41ad693ac:active { border:0!important; } .ua40e0b42fc40e93b890fbfe41ad693ac .clearfix:after { content: ""; display: table; clear: both; } .ua40e0b42fc40e93b890fbfe41ad693ac { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ua40e0b42fc40e93b890fbfe41ad693ac:active , .ua40e0b42fc40e93b890fbfe41ad693ac:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ua40e0b42fc40e93b890fbfe41ad693ac .centered-text-area { width: 100%; position: relative ; } .ua40e0b42fc40e93b890fbfe41ad693ac .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ua40e0b42fc40e93b890fbfe41ad693ac .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ua40e0b42fc40e93b890fbfe41ad693ac .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ua40e0b42fc40e93b890fbfe41ad693ac:hover .ctaButton { background-color: #34495E!important; } .ua40e0b42fc40e93b890fbfe41ad693ac .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ua40e0b42fc40e93b890fbfe41ad693ac .ua40e0b42fc40e93b890fbfe41ad693ac-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ua40e0b42fc40e93b890fbfe41ad693ac:after { content: ""; display: block; clear: both; } READ: Radiology best flashBibliography:Work CitedNewberry, Paul A. Theories of Ethics. Mayfield Publishing Company: California, 1999. Nicomachean Ethics. 2000. Online. Internet. 22 Feb.1994-1998. Available:http://classics.mit.edu/Aristotle/nicomachaen.1.i.html